Leider ist der Eintrag nur auf Amerikanisches Englisch und Europäisches Spanisch verfügbar.
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Pastor Hal Mayer
Speaker / Director
The New Age of Papal Audacity
Mittwoch, der 15. April 2015
Prophetic Intelligence Briefings are provided to show a link between current events and Bible prophecy only. The reposted articles, which are not intended as a commentary in support of or in opposition to the views of the authors, do not necessarily reflect the views of Pastor Mayer or of Keep the Faith other than to point out the prophetic link.
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Warrine Harden
Donnerstag, der 16. April 2015 at 10:16No surprise; but, thank you for the update.
Allison
Donnerstag, der 16. April 2015 at 13:44Thanks, Pastor Hal.
I really appreciate all your updates.
We are sharing these with friends in Africa.
margaret Robinson
Donnerstag, der 16. April 2015 at 23:01Well….it’s all happening. Please God hurry up
Outi
Freitag, der 17. April 2015 at 01:17Thanks, pastor Hal,
Jesus himself asks believers to be peacemakers.
Matt. 5:9 “Blessed are the peacemakers, for they will be called children of God.
Dan. 8:25 is about Antiochus Epiphanes who asserted himself against the Lord. This detail of the prophecy proved to be quite accurate, for the Seleucid king declared himself to be theos epiphanes, „God Manifest“. Antiochus was brought low, not by the human hand of a soldier or assassin, but by the hand of God, who struck the king with excruciating afflictions in his body (2 Mac 9:5-12).
Evang. Stephen Ubani
Freitag, der 17. April 2015 at 05:32Pastor Hal. Thank you for this revelation it is certain that our probation is fast closing. May God help us to stand the trying of our faith amen.
Ville
Mittwoch, der 22. April 2015 at 01:02Hi Outi,
There are many problems with Epiphanes interpretation. First of all, many times when the little horn is understood as Epiphanes, it lacks the day-year principle, on which the Messiah Prophecy of 2300 years is built.
Secondly, according to Dan. 7, little horn arises from the fourth kingdom (Rome) not from the third kingdom (Macedonia-Greece). Dan. 7 is in line with Dan. 2th statue. The reason why Rome is not included (as a political power) in the 8th chapter is because it deals with worship (it deals with temple and Messiah; even the two animals: ram and goat are both sacrificial animals [as a symbol for the chapters meaning]). There are same kind of examples of chapters that complete each other and explains the same time chapter from different views in the Bible (Revelation for example).
Thirdly, the persecution by Epiphanes in the Maccabees is legendary by a large portion (Zdravko Stefanovic, Daniel – Wisdom to the Wise, p. 32).
Forth, Greece was divided in four parts, as the Bible also tells, and Epiphanes came from the Syrian section (from Seleucus). The little horn was separate and new, different because of its religious massiveness and blasphemy.
Fifth, it is interesting that Medo-Persia is called „great“ (Dan. 8:4), Alexanders kingdom is called „very great“ (8:8) but the little horn is called „exceedingly great“ (8:9). Now, Antiochus Epiphanes did not become exceedingly great comparing to Alexander the Greats massive kingdom.
And the last, Epiphanes does not fit the biblical typology of Babylon and The Harlot (which means a fallen church, which includes the fallen law [„changes times and laws“] and the fallen gospel [which includes the Sanctuary service; Jesus is not the only redeemer according to the Catholic Church]). Epiphanes does not fit in the global scale of Antichrist. He could not have risen against the Prince of the host because he was history when Jesus rouse in the Heavenly Sanctuary and purified it with His blood.
Outi is a finnish name. If you can read finnish, you are welcomed to visit my webpage totuudensanat.com and read more (http://totuudensanat.com/category/raamatun-ennustukset-apokalyptiikka/).
J MacMillan Jr
Freitag, der 24. April 2015 at 23:13Another Sign of the Times we live in as was predicted in the Bible. The whole world will wander after the „beast“ (symbolism for one who has political (state) and religious power. Rev. 13: